{"id":584,"date":"2022-09-27T06:00:00","date_gmt":"2022-09-27T04:00:00","guid":{"rendered":"https:\/\/kritischer-kalender.de\/?p=584"},"modified":"2022-09-20T00:32:13","modified_gmt":"2022-09-19T22:32:13","slug":"social-media","status":"publish","type":"post","link":"https:\/\/kritischer-kalender.de\/en\/september\/social-media\/","title":{"rendered":"Social Media"},"content":{"rendered":"

In this post we want to introduce you to a few Instagram and Twitter channels.<\/p>\n\n\n\n

Stimmrecht gegen Unrecht
<\/strong>(twitter @SGU_KOLLEKTIV<\/a>, instagram @stimmrechtgegenunrecht<\/a>)
Stimmrecht Gegen Unrecht (Voting against injustice) is a feminist collective that advocates for the self-determination rights of FLINTA* people, meaning women, lesbians, inter, non binary and trans* people.<\/p>\n\n\n\n

ALOK<\/strong>
(twitter @alokvmenon<\/a>, instagram @alokvmenon<\/a>)
Alok is a writer* and artist* among other things. On Instagram, Alok shares valuable content on, for example, restrictive gender norms and the racist history of binary gender and beauty ideals.<\/p>\n\n\n\n

Jasmina Kuhnke
<\/strong>(twitter @ebonyplusirony<\/a>, instagram @quattromilf<\/a>)
Jasmina Kuhnke is publicly engaged against racism and discrimination under her stage name Quattromilf - \"Mom I'd like to follow\". She is active as a TV and comedy writer and columnist.<\/p>\n\n\n\n

wikiriot
<\/strong>(instagram @wikiriot<\/a>)
Wikiriot is arguably the most vulgar Instagram activist. With her heartfelt, blunt style, she tries to break social taboo topics and bring people a bit closer to herself.<\/p>\n\n\n\n

Felicia Ewert
<\/strong>(twitter @redhidinghood_<\/a>, instagram @feliciaewert<\/a>)
Felicia Ewert is a lesbian trans woman and works as an author and speaker. She also addresses the topics of transphobia and (cis) heteronormativity on social media, among others.<\/p>\n\n\n\n

Timur
<\/strong>(instagram @timurs.time<\/a>)
Timur runs empowerment and education on life realities from the queer community on the channel timurs.time. Timur posts valuable info slides on patriarchy, capitalism and fatphobia.<\/p>","protected":false},"excerpt":{"rendered":"

In diesem Post wollen wir euch ein paar Instagram und Twitter Kan\u00e4le vorstellen. Stimmrecht gegen Unrecht(twitter @SGU_KOLLEKTIV, instagram @stimmrechtgegenunrecht)Stimmrecht Gegen Unrecht ist ein feministisches Kollektiv, das sich f\u00fcr die Selbstbestimmungsrechte von FLINTA*-Personen, das bedeutet von Frauen, Lesben, Inter-, Non binary und trans* Menschen, einsetzt. ALOK(twitter @alokvmenon, instagram @alokvmenon)ALOK ist unter anderem als Autor*in und K\u00fcnstler*in […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-584","post","type-post","status-publish","format-standard","hentry","category-september"],"_links":{"self":[{"href":"https:\/\/kritischer-kalender.de\/en\/wp-json\/wp\/v2\/posts\/584","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kritischer-kalender.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kritischer-kalender.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kritischer-kalender.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kritischer-kalender.de\/en\/wp-json\/wp\/v2\/comments?post=584"}],"version-history":[{"count":2,"href":"https:\/\/kritischer-kalender.de\/en\/wp-json\/wp\/v2\/posts\/584\/revisions"}],"predecessor-version":[{"id":605,"href":"https:\/\/kritischer-kalender.de\/en\/wp-json\/wp\/v2\/posts\/584\/revisions\/605"}],"wp:attachment":[{"href":"https:\/\/kritischer-kalender.de\/en\/wp-json\/wp\/v2\/media?parent=584"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kritischer-kalender.de\/en\/wp-json\/wp\/v2\/categories?post=584"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kritischer-kalender.de\/en\/wp-json\/wp\/v2\/tags?post=584"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}